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04 Feb 2020

Zechariah 9 Commentary

Zechariah 9 through 14, the chapters that will complete the book, are a collection of two different oracles. Scholars are unsure of when this section of the book was written, but most seem to think it was when he was an old man. Most people think these oracles are fulfilled by Alexander the Great conquering the region 200 years from Zechariah’s writing.

Zechariah 9:1 – The oracle of the word of the Lord is against the land of Hadrach and Damascus is its resting place. For the Lord has an eye on mankind and on all the tribes of Israel,
The ESV uses the word “oracle” here. While it makes sense, as this is an oracle, the actual word that most versions use is “burden.” An oracle is a message that includes a burden, so either can be used, but I find it more fitting to use the word “burden.”

This is predicting an event that will happen. Using the word “burden” or “oracle” means that it is a judgment event, or something that would cause turmoil.

Hadrach is an area that is not well understood. The name comes from Jewish backgrounds with “Had” meaning “sharp” and “Rach” meaning “soft.” It could also be an allusion to the city of Hatarika, which is written about in Assyrian writings about an area near Hamath.

Damascus is one of the main capitals of Syria, and one of the main areas of God’s judgment.

While there are no other mentions of Hadrach in the Bible, there are Assyrian inscriptions for both Hadrach and Damascus and that they were close to each other. During the judgment that will fall on these cities, those who believe will have their eyes on God.

Zechariah 9:2 – and on Hamath also, which borders on it, Tyre and Sidon, though they are very wise.
Hamath was close to Damascus (Isaiah 10:9). In Amos 6:2 it is called Hamath the Great. According to one of the early church fathers, he says that Antioch was also called Hamath by some people. It is this area that the disciples were first called Christians (Acts 11:26).

Tyre and Sidon are two major cities in Lebanon, north of Israel. The Assyrians tried to conquer Tyre at one point and failed. Nebuchadnezzar tried to take Tyre for 13 years. It took Alexander the Great 7 months to conquer it.

Both cities were known for their wisdom (Ezekiel 28:3). But in 1 Corinthians we find that the message of the gospel is foolishness to those who are perishing. Regardless of wisdom, the message is foolishness if you are dead in sin.

Zechariah 9:3 – Tyre has built herself a rampart and heaped up silver like dust, and fine gold like the mud of the streets.
What made Tyre so strong was that it was an island city. The island was about a half mile offshore and had walls as high as 150 feet in some places. Alexander built a causeway between the mainland and the island city by using the rubble from the city on the mainland.

While Alexander conquered the city physically, the Gospel conquered the city spiritually.

Tyre was a rich city of commerce who had built a wall that was seen as impregnable. That was not enough to hold off an army that God willed to be used to bring its destruction.

Zechariah 9:4 – But behold, the Lord will strip her of her possessions and strike down her power on the sea, and she shall be devoured by fire.

It is interesting to note a difference between the Septuagint and many of the versions we read today. Instead of “the Lord will strip her of her possessions….” we see that “the Lord will inherit her….” It is interesting to think that in the ESV we see Tyre being stripped of her possessions while in the Septuagint they are becoming the Lord’s possession.

Tyre was burned to the ground by Alexander the Great.

Zechariah 9:5 – Ashkelon shall see it, and be afraid; Gaza too, and shall writhe in anguish; Ekron also, because its hopes are confounded. The king shall perish from Gaza; Ashkelon shall be uninhabited;
During the conquest of Alexander the Great, the surrounding cities were scared. Many of the cities listed in this verse are the cities in Philistia. After the destruction of Tyre, Alexander the Great marched to the south and destroyed the cities of Philistia.

Gaza and Ashkelon, according to Judges 1:8, are in close proximity to each other.

Something that is of interest is that Philip the Evangelist most likely first preached the Gospel here. Also, the idea of a “king” in the area of Gaza is a little confusing. Gaza was ruled by a governor, not a king. But, the idol that was worshipped in Gaza was known as the “lord of man.” When Christianity came to the region, this idol, or king, was destroyed.

Alexander the Great was to be feared. One of the governors of the cities listed in this verse was killed when the armies took leather straps and tied one end to a chariot and tied the other end through the soles of his feet and dragged him throughout the city. It is no wonder these cities feared Alexander the Great and his armies.

Zechariah 9:6 – a mixed people shall dwell in Ashdod, and I will cut off the pride of Philistia.
The ESV sanitizes this verse a little. The original language actually specifies what would closer be considered a “bastard child.” This would be someone who is born unlawfully either outside of marriage or in a forbidden marriage. This can also sometimes come to mean a race of people without a moral compass. So this would be someone who is not equal by birth based on the culture at the time.

Alexander was known to destroy any culture of a region when he took it over. This would destroy the national pride a country has and replace it with pride for Alexander’s reign.

Zechariah 9:7 – I will take away its blood from its mouth, and its abominations from between its teeth;
it too shall be a remnant for our God; it shall be like a clan in Judah, and Ekron shall be like the Jebusites.
This verse is showing an end to the idol worship and a turning toward God. Part of the idol worship at the time was to drink blood and eat food that was sacrificed to idols.

This verse has a dual meaning. The conquest of Alexander the Great is, of course, the primary focus of this oracle. But one cannot help but to see the future implications of this verse.

The Jebusites were conquered by David in 2 Samuel 5 and combined with Israel. This verse is saying that Philistia will have the same outcome.

And when the apostles went into that region, many converted to Christianity.

Zechariah 9:8 – Then I will encamp at my house as a guard, so that none shall march to and fro; no oppressor shall again march over them, for now I see with my own eyes.

When Alexander the Great was on his march of conquest, he left Jerusalem alone. God promised the protection of His house. God has said that “no oppressor shall march over them again.” When Alexander was marching south, he went back through Palestine rather than through Israel.

This is pretty remarkable in thinking that God is using Alexander here to judge the pagan nations while protecting Israel. How much more so will God protect His people when the Messiah returns?

When we think of what happened in Israel during Alexander’s march, it really is divine intervention. Jaddua, the High Priest at the time of Alexander, was praying to God. God told Jaddua to open the gates, which he did.

You see, here is the amazing part of this story: When Alexander saw the gates open and Jaddua standing in the gate dressed in purple with “God” engraved on his mitre, Alexander changed his mind about conquering the city. God gave Alexander a vision of Jaddua while he was sleeping.

Zechariah 9:9 – Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey.
This is a calling out to the two different comings of Christ. This King that is being spoken of in this verse counters the glorious strength of Alexander by having the Christ ride in on a donkey. This King is also very different from any other human kings in that Christ comes with righteousness, salvation and humility.

A donkey is an animal of peace. This means that Israel’s King comes to bring peace. This was fulfilled upon triumphal entry into Jerusalem of Christ.

Zechariah 9:10 – I will cut off the chariot from Ephraim and the war horse from Jerusalem; and the battle bow shall be cut off, and he shall speak peace to the nations; his rule shall be from sea to sea, and from the River to the ends of the earth.

The next five verses are going to speak about Christ’s second coming. A couple of words to discuss are:

  • Ephraim – this is an Old Testament word for Israel.
  • The river that is mentioned is the Euphrates.
  • And being “cut off” in regards to the war horse and the battle bow means that there will be peace.

This is talking about the rule of Christ around the entire world.


Zechariah 9:11 – As for you also, because of the blood of my covenant with you, I will set your prisoners free from the waterless pit.

This is another verse which has a lot of things that need explained. The “blood of my covenant” is the original covenant that was made with Abraham in Genesis 15.

Then there is that “waterless pit.” In that time, prisoners would have been kept in a dry well. Think of what happened to Joseph when his brothers threw him into the pit. It is the same idea here.

God is saying that he has returned the prisoners from the pit (exile) because of the covenant that has been in force since the days of Abraham.
Zechariah 9:12 – Return to your stronghold, O prisoners of hope; today I declare that I will restore to you double.

These prisoners of hope, as God calls them, are to receive a double blessing. Just as in Isaiah 61:7, instead of shame, they will receive a double portion.

Just like what happened to Job, after his horrible experiences, God returned to him a double portion of blessings.
Zechariah 9:13 – For I have bent Judah as my bow; I have made Ephraim its arrow. I will stir up your sons, O Zion, against your sons, O Greece, and wield you like a warrior’s sword.

This could be an allusion to the Maccabean revolt. The Maccabees revolted against the successor of Alexander. The death of Antiochus Epiphanes is the main point of this verse.

But I think this has a farther meaning. I think this is saying that the apostles, all Jews, will be sent to the Gentiles to proclaim the Word of Christ.

Zechariah 9:14 – Then the Lord will appear over them, and his arrow will go forth like lightning; the Lord God will sound the trumpet and will march forth in the whirlwinds of the south.

God will appear over them! They will be witness to Him. God will be leading the battle. God is bringing forth the holy war.

I think of verses like Matthew 24:27: For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man.

Or 1 Thessalonians 4:16: For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first.


Zechariah 9:15 – The Lord of hosts will protect them, and they shall devour, and tread down the sling stones, and they shall drink and roar as if drunk with wine, and be full like a bowl, drenched like the corners of the altar.

God’s people will be protected by God. And their enemies will be as if they ae drunk and weak. Almost as if they are given for slaughter on the altar. The sacrificial bowls that were used to catch the blood of the victims is shown here as full.

Zechariah 9:16 – On that day the Lord their God will save them, as the flock of his people;
for like the jewels of a crown they shall shine on his land.

The first thing to note is that God is going to win this battle. The flock of God’s people goes back to Ezekiel 36 in which God says that He will increase with them like a flock and that they are a holy flock.

Instead of the stones being used in the slings showing the weakness of the enemies, God’s people will be like the stones in a crown, jewels.
Zechariah 9:17 – For how great is his goodness, and how great his beauty! Grain shall make the young men flourish, and new wine the young women.

This final verse shows the times of prosperity in Jerusalem. It reminds us of chapter 8 verse 5 in which Zechariah says the streets will be filled with boys and girls playing in the streets.

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23 Jan 2020

Zechariah 8 Commentary

Zechariah 8:1 – And the word of the Lord of hosts came, saying,

As we have seen before, this tells us that we have yet another message coming from God.

Zechariah 8:2 – “Thus says the Lord of hosts: I am jealous for Zion with great jealousy, and I am jealous for her with great wrath.

The word “jealous” is typically used when God is telling of something that He is intensely passionate about. Some translations use the phrase “zealous.” In Exodus 20:5, we learn that God is jealous and will not tolerate anything rivaling His glory. This phrase is being used to show that He is passionate about restoring his covenant with His people.

The phrase “Thus says the Lord” is in this chapter of Zechariah 10 times. When we see this phrase, it is to stress the promises God has made with His people.

Zechariah 8:3 – Thus says the Lord: I have returned to Zion and will dwell in the midst of Jerusalem, and Jerusalem shall be called the faithful city, and the mountain of the Lord of hosts, the holy mountain.

I find it interesting that some versions of the Bible call Jerusalem a “city of truth” and the ESV calls it the “faithful city.” While they can be used to mean similar things, reading it without context can lead to confusion.

A faithful city is one that will be faithful to the Lord. Yes, that does include the truth of God’s Word and love, but I think that we can easily pass by that word in the Bible in our 21st century American minds. When I read other versions and see “city of truth” I perceive a city that is ruled by God and their words and their actions are both based on the truth of God alone.

I believe the phrase “city of truth” needs to be used here rather than “faithful city” because of the tie it has to verse 16. This would make this chapter more consistent with the rest of the book.

We also see in this verse the “holy mountain,” which ties back to Isaiah 6:3. The mountain is holy because God is there.

We need to remember that simply returning from captivity did not end the sin that God’s people would do. This is more prophetic than historical in nature. The sin won’t come to an end until the Savior returns a second time.

Zechariah 8:4 – Thus says the Lord of hosts: Old men and old women shall again sit in the streets of Jerusalem, each with staff in hand because of great age.

Think of what those who were in captivity returned to. Jerusalem’s walls were all destroyed and they were coming back to a city that was a ghost of what it once was.

Between this verse and the next, we see that God is promising to have the city be vibrant once again.

Zechariah 8:5 – And the streets of the city shall be full of boys and girls playing in its streets.

There would be families once again growing in Jerusalem. The Targum (a spoken translation of the Tanakh, or the Scriptures, in a language for the common people) says that instead of playing in the streets, these children will be singing or praising God in the spaces of the city.

Children are seen to be a blessing from God. With these same children playing in the streets, they have nothing to fear. Peace has come to Jerusalem.

Zechariah 8:6 – Thus says the Lord of hosts: If it is marvelous in the sight of the remnant of this people in those days, should it also be marvelous in my sight, declares the Lord of hosts?

The people must have marveled at being called home. I am sure that the captives were struggling to not lose hope, but the situation that they were in must have seemed hopeless.

This one act, bringing God’s people home, was a miracle that only God could make happen!

Zechariah 8:7 – Thus says the Lord of hosts: Behold, I will save my people from the east country and from the west country,

This is a very interesting verse! Think of this in terms of history. The Israelites were taken captive to the north. The western scattering didn’t happen until the first century AD! At this point, there were no Jews in the western world.

I really believe there are two different ways to look at this verse: physical and spiritual. In the physical sense, east and west could mean the entire world. Think of Deuteronomy 30:3: “That then the Lord your God will turn your captivity, and have compassion on you, and will return and gather you from all nations where the Lord has scattered you.”

In the spiritual sense, God is speaking of the salvation that is offered to the entire world. Think of verses like Malachi 1:11 or 1 Timothy 4:10.

Zechariah 8:8 – and I will bring them to dwell in the midst of Jerusalem. And they shall be my people, and I will be their God, in faithfulness and in righteousness.”

When I read this verse, I immediately think of Hebrews 8:10: “For this is the covenant that I will make with the house of Israel after those days, says the Lord; I will put my laws into their mind, and write them on their hearts: and I will be to them a God and they shall be to me a people.”

But then I realize that the verse in Hebrews is reverse of this. In this verse, the people must want to be God’s before He will be theirs.

This is one of the most important promises in all of Scripture! Imagine the awesome time we will have with God being our God and us being His people! This is both physical and spiritual. It isn’t just for Jews. It is for all.

Zechariah 8:9 – Thus says the Lord of hosts: “Let your hands be strong, you who in these days have been hearing these words from the mouth of the prophets who were present on the day that the foundation of the house of the Lord of hosts was laid, that the temple might be built.

God is talking about the building of the temple in this case. He is encouraging His people to get the temple built. The foundation of the temple had been laid over 15 years before this was written. As we will see in the upcoming verses, the were running out of money and they were facing opposition.

But one can’t help but think about Ephesians 6:10 in this: “Finally, my brethren, be strong in the Lord and in the power of His might.”

Zechariah 8:10 – For before those days there was no wage for man or any wage for beast, neither was there any safety from the foe for him who went out or came in, for I set every man against his neighbor.

This is a backward look at a forward promise. God is telling them that where they came from was very poor in condition compared to where He is about to bring them to.

Zechariah 8:11 – But now I will not deal with the remnant of this people as in the former days, declares the Lord of hosts.

God is not going to allow the same fate to happen to this remnant that He did to the people before.

Zechariah 8:12 – For there shall be a sowing of peace. The vine shall give its fruit, and the ground shall give its produce, and the heavens shall give their dew. And I will cause the remnant of this people to possess all these things.

This verse and the next show the depth of God’s promises to His people. God is about to reverse the curses from Deuteronomy 28 and Jeremiah. Let’s look closer at this.

There will be a sowing of peace. Most other versions have listed “the seed shall be prosperous.” I think I like the other versions more than the ESV again in this. Simply saying that there is a sowing of peace doesn’t show the countering of Haggai 1:6 in which there would be sowing and it wouldn’t come to much.

Then we see that the vine will give her fruit and the ground shall give its produce. This is a counter to Haggai 1:11 in which there was a drought.

The heavens will give their dew. Again, we are countering Haggai 1:11 in which the drought was prevalent.

Zechariah 8:13 – And as you have been a byword of cursing among the nations, O house of Judah and house of Israel, so will I save you, and you shall be a blessing. Fear not, but let your hands be strong.”

Both Judah and Israel are brought back. Unified. God is not going to have them be a curse among the nations, but a blessing. A couple of verses to think about for this:

Genesis 12:2 – And I will make you a great nation, and I will bless you, and make your name great, and you will be a blessing.

Then another one that speaks to this, after Jesus was resurrected,

Galatians 3:28-29 – There is neither Jew nor Greek, neither slave to free, neither male nor female, for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s seed and heirs according to the promise.

Zechariah 8:14 – For thus says the Lord of hosts: “As I purposed to bring disaster to you when your fathers provoked me to wrath, and I did not relent, says the Lord of hosts,

So for the idolatry, abominations, and sins of the fathers, God brought disaster to His people. He didn’t end the relationship, however. As these are His sons and daughters, He wanted them simply to turn back. His people needed punishment.

Zechariah 8:15 – so again have I purposed in these days to bring good to Jerusalem and to the house of Judah; fear not.

God has forgiven them and has chosen now to bless them. Just as in Isaiah 14:24 we see that whatever God plans He does, the same can be said here. The time for fear has passed. The time for abundant faith and blessing has come.

Zechariah 8:16 – These are the things that you shall do: Speak the truth to one another; render in your gates judgments that are true and make for peace;

As in all other times, the blessings come with obedience. We can’t expect to see God’s blessings if we choose to be disobedient. We see similar words in Psalm 15:1-5 when David asks who can live on the holy hill.

To stay under God’s blessing, these need to be a people who will speak the truth and execute honest judgment. Ephesians 4:25 tells us to speak truthfully to our neighbor and to put away our lying.

Zechariah 8:17 – do not devise evil in your hearts against one another, and love no false oath, for all these things I hate, declares the Lord.”

Our hearts determine who we are. Our character. Anything that runs counter to God’s Law is hated by God. Just as Paul says in 2 Corinthians 10:5 we are to take captive every thought to the obedience of Christ.

Zechariah 8:18 – And the word of the Lord of hosts came to me, saying,

We are about to get a new message. This is one that includes us Gentiles in it as part of the promises.

Zechariah 8:19 – “Thus says the Lord of hosts: The fast of the fourth month and the fast of the fifth and the fast of the seventh and the fast of the tenth shall be to the house of Judah seasons of joy and gladness and cheerful feasts. Therefore love truth and peace.

The fasts that are listed, which were to commemorate the destructions and/or deaths of others, are now to be feasts that are joyful times to celebrate what the Lord has done for the remnant returning.

Zechariah 8:20 – “Thus says the Lord of hosts: Peoples shall yet come, even the inhabitants of many cities.

This tells us that people from all over the different cities will be coming to Jerusalem. I like to think that this is foreshadowing the travels of Paul. Paul traveled all over the place and the people he came in contact with became part of the family. This is the same family that God is talking about in this verse.

Zechariah 8:21 – The inhabitants of one city shall go to another, saying, ‘Let us go at once to entreat the favor of the Lord and to seek the Lord of hosts; I myself am going.’

The people from the other cities will come to seek the Lord. These Gentiles care about each other. This reminds me of John 13:35 where Jesus tells His disciples that people will know they are His by the love they show one another. The fact that these Gentiles are going to each other to help them seek Christ shows that love that Jesus is talking about.

Zechariah 8:22 – Many peoples and strong nations shall come to seek the Lord of hosts in Jerusalem and to entreat the favor of the Lord.

This is very exciting! People from all around the world will come to seek God and to pray to Him. Galatians 3:8 says that God justifies the heathen through faith and that all nations are blessed.

Zechariah 8:23 – Thus says the Lord of hosts: In those days ten men from the nations of every tongue shall take hold of the robe of a Jew, saying, ‘Let us go with you, for we have heard that God is with you.’”

Ok, here’s a question. Why “ten?” Typically when ten nations is used in a verse it stands for the world governments. This means that the world will be seeking Christ. The Gospel was given to the Jew first, then the Gentile. But God is available for all nations.

Revelations 7:9-10 – After this I beheld, and lo, a great multitude, which no man could number, of all nations, all kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands.

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16 Jan 2020

Zechariah 7 Commentary

We are about to enter what is called the four messages. These messages came in the fourth year of Darius. This means it is 2 years after Zechariah 1:1.

A lot of times when we read these books, we think that they were written all at once, or over a relatively short time span. But this book took years to write.

It is at this point that the temple is halfway complete. These are questions to God about fasting. Two of the messages are answered negatively and two are answered positively. But in reality, the message to the people is to live righteous lives.

The chapters, just like the rest of them, begin with a some history and end with a future-forward look at the second coming of Christ.

Zechariah 7:1 – In the fourth year of King Darius, the word of the Lord came to Zechariah on the fourth day of the ninth month, which is Chislev.

This message comes two years after Zechariah 1:1 and two years before the completion of the temple. The month puts it in November or December.

Zechariah 7:2 – Now the people of Bethel had sent Sharezer and Regem-melech and their men to entreat the favor of the Lord,

Bethel was about 12 miles north of Jerusalem. According to Ezra 2:28 and Nehemiah 7:32, the town was repopulated after the return from exile.

The two names given, Sharezer and Regem-melech are Babylonian names. These are most likely men who are were born in captivity and returned to their homeland.

They were called to “entreat the favor of the Lord.” This means that they are to pray to God. The fact that Bethel had sent these men, that means that they saw Jerusalem as the spiritual center of the culture.

Zechariah 7:3 – saying to the priests of the house of the Lord of hosts and the prophets, “Should I weep and abstain in the fifth month, as I have done for so many years?”

It seems that the fifth month was set aside for many year to weep, pray and fast. The reason for this question is to determine if they should continue the practice since they are no longer in captivity.

The fall of Jerusalem is remembered by four separate fasts. They are in the fourth, fifth, seventh and tenth months. You find more on that in 2 Kings 25, Jeremiah 39, and Jeremiah 41.

The fast in the fifth month was the most important one because that was the month that the temple was burned.

They were questioning the continuation of this serious fast during a time of great joy and success.

Zechariah 7:4 – Then the word of the Lord of hosts came to me:

Basically, Zechariah is saying that God is answering through him.

Zechariah 7:5 – “Say to all the people of the land and the priests, ‘When you fasted and mourned in the fifth month and in the seventh, for these seventy years, was it for me that you fasted?

We know the fast of the fifth month was for the burning of the temple. The fast in the seventh month was mourning the death of Gedaliah.

God is pretty straightforward here. The fasts that the Jews did were to mourn the burning of the temple and to honor one of their governors. These fasts were for them, not for God.

When they fasted and prayed, they sought God’s favor by asking Him to remove them from captivity. God, however, wanted them to repent during those fasts. But the Jews didn’t fast to repent, they fasted to get God’s power.

Zechariah 7:6 – And when you eat and when you drink, do you not eat for yourselves and drink for yourselves?

While in captivity, the Jews ate the foods that the Babylonians ate. They ate to be refreshed and to enjoy. They didn’t eat as unto the Lord.

In 1 Corinthians 10:31, Paul tells us that we should eat and drink to the glory of the Lord.

Zechariah 7:7 – Were not these the words that the Lord proclaimed by the former prophets, when Jerusalem was inhabited and prosperous, with her cities around her, and the South and the lowland were inhabited?’”

This is a beginning of the second message. This message is about obeying God’s Word. God is asking the Jews to look back and see what their fathers did and to not repeat those sins.

The areas that are being discussed here are basically the coastal areas of the Mediterranean and the areas around Beersheba. The words that Zechariah is talking about here are the words of the prophets. These are words of obedience, not ceremony. All throughout the history of God’s people God has asked for obedience, not ritual.

Zechariah 7:8 – And the word of the Lord came to Zechariah, saying,

And again, God is going to speak through Zechariah.

Zechariah 7:9 – “Thus says the Lord of hosts, Render true judgments, show kindness and mercy to one another,

God starts this off by telling us that it is important because God is saying it. God wants the judges to be truthful in their judgments and for the His people to love their neighbors. Jesus repeats this idea in Matthew 22:39.

Zechariah 7:10 – do not oppress the widow, the fatherless, the sojourner, or the poor, and let none of you devise evil against another in your heart.”

God Law is true and just when followed with a pure heart. It separates the rest of the world from God’s people. Again, we are called to love our neighbors.

God wants His people to have His heart for people. This is the same message Jesus shared during his time of earth.

Zechariah 7:11 – But they refused to pay attention and turned a stubborn shoulder and stopped their ears that they might not hear.

Before the exile, the Jews refused to follow God’s Law. They “turned a stubborn shoulder.” This means they were rebellious to God. The people of God kept getting in trouble because they kept ignoring God’s Law. They didn’t want to let God lead them.

Zechariah 7:12 – They made their hearts diamond-hard lest they should hear the law and the words that the Lord of hosts had sent by his Spirit through the former prophets. Therefore great anger came from the Lord of hosts.

God sent His Spirit through the prophets to share God’s desire and the Jews turned their shoulders and hardened their hearts.

If the Jews would have softened their hearts to the Lord they would have been saved. But they didn’t. They hardened their hearts. This made the Lord angry.

Zechariah 7:13 – “As I called, and they would not hear, so they called, and I would not hear,” says the Lord of hosts,

God chose to ignore His people since they chose to ignore Him. How often as parents have we chosen to ignore our children because they choose to ignore us? We need our kids to learn from their mistakes and sometimes this comes from our silence, not our attention.

Zechariah 7:14 – “and I scattered them with a whirlwind among all the nations that they had not known. Thus the land they left was desolate, so that no one went to and fro, and the pleasant land was made desolate.”

God sent them into exile. The land they left behind was destroyed. This was to teach them a lesson, that they needed God.

Jeremiah 9:16 – I will scatter them among the nations whom neither they nor their fathers have known, and I will send the sword after them, until I have consumed them.”

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09 Jan 2020

Zechariah 6 Commentary

Zechariah 6 starts with another vision. This is the eighth and final vision. This vision serves as a connector to the first. The horses that are in the first vision are shown in this vision. This vision shows us the quick judgment that comes upon Babylon.

Zechariah 6:1 – Again I lifted my eyes and saw, and behold, four chariots came out from between two mountains. And the mountains were mountains of bronze.

Here comes the war. Chariots symbolize war. In the previous vision, the sins went out of Israel (physical and spiritual) and were taken to Babylon. Now that the sin is in the world, God is declaring war on the sin.

The mountains could have a dual meaning. It could be the physical placement of the mountains as many think they are Mount of Olives and Mount Zion. But the Lord calling these mountains of “bronze” or, in some translations, “brass,” means that they hold symbolic meaning as well. Typically we see the color bronze used with strength.

Putting the strength of the mountains together with the chariots and we see both strength and judgment.

The reasoning behind the physical mountains is because it is the actual Kidron Valley. That is the place that Jews, Christians, and Muslims believe will be the place of final judgment.

Zechariah 6:2 – The first chariot had red horses, the second black horses,

The horses, as we will see, match up to the horses seen in Zechariah 1 with one exception. There is the addition of a black horse.

In Zechariah 1 we see that the horses are on reconnaissance. In this, we see that the horses are hooked up to chariots. This means that we are seeing these horses coming in war, not reconnaissance.

These horses are pretty much the same as the horses as in the Revelation of Jesus Christ.

Revelation 6:4 – And out came another horse, bright red. Its rider was permitted to take peace from the earth, so that people should slay one another, and he was given a great sword.

Then again in Revelation 6:5 – When he opened the third seal, I heard the third living creature say, “Come!” And I looked, and behold, a black horse! And its rider had a pair of scales in his hand.

The black horse talks about troubled times and famine.

Zechariah 6:3 – the third white horses, and the fourth chariot dappled horses—all of them strong.

White horses are typically peaceful. The dappled horses are typically mixed times of peace and adversity.

At the end of the day, it is God whose plans are made a reality. Man can plan how this world will move forward, but God’s plan is true. It is timeless. And the strength of these horses show that man cannot have an impact on the mission of these horses.

Zechariah 6:4 – Then I answered and said to the angel who talked with me, “What are these, my lord?”

Again, as we have seen throughout the book, Zechariah is confused and asking for wisdom. This is the wisdom that can only come from God alone.

Zechariah 6:5 – And the angel answered and said to me, “These are going out to the four winds of heaven, after presenting themselves before the Lord of all the earth.

The symbolism here is the four corners of the world. Similar to the four kingdoms in the book of Daniel, these horses go out to the entire world.

These angels are to present themselves before the “Lord of all the earth.” This is the millennial title of Christ.

Zechariah 6:6 – The chariot with the black horses goes toward the north country, the white ones go after them, and the dappled ones go toward the south country.”

Now this is going to get a little deep. If we look directly at the historical significance of these horses in the physical realm, we can match up the horses to different times in history. The red horse, which isn’t mentioned here, has already occurred. The red horse was the time of the Chaldeans. That empire was already gone, so there is no mention of that horse here.

The black horse was Cyrus. He destroyed the Chaldeans and his kingdom is called “the north” in much of Scripture.

The white horse comes after Cyrus, which is Alexander. He was a fairly peaceful ruler.  Which makes sense he would get the white horse.

The dappled horses could be the Egyptian rulers which were had some that were peaceful and others that were cruel.

Israel’s enemies came from the north and south. Babylon and Egypt. God is calling the judgment upon those areas.

Zechariah 6:7 – When the strong horses came out, they were impatient to go and patrol the earth. And he said, “Go, patrol the earth.” So they patrolled the earth.

Who are the strong horses? Rome? Could be. It could also be any of the other kingdoms that strived to go well beyond their boundaries such as the Huns or the Goths or the Vandals.

These horses are told to go an walk to and fro through the earth. This means they have subdued the earth so that they can comfortably go through the world.

Zechariah 6:8 – Then he cried to me, “Behold, those who go toward the north country have set my Spirit at rest in the north country.”

This is most likely a millennial statement. God’s spirit of wrath won’t rest until the Messiah is on the throne. This is looking forward to Revelation 17 – 20.

Zechariah 6:9 – And the word of the Lord came to me:

In Scripture, one of the ways that prophets typically close out their visions is by giving focus to God. Zechariah is no different. He said that the Word of the Lord came to him. This is the moment that the topic moves from the vision itself to the word that God is giving Zechariah about the visions.

Zechariah 6:10 – “Take from the exiles Heldai, Tobijah, and Jedaiah, who have arrived from Babylon, and go the same day to the house of Josiah, the son of Zephaniah.

There are a ton of names here. Each of those names have meanings, as did most names from that day. Heldai is one of the exiles who returned from captivity and his name is based off the word cheled which means worldliness. Tobijah is another man from exile and his name means God is my good. Jedaiah is another formerly exiled man and his name means God has known.

Those three former exiles are to go immediately to Josiah. We don’t really know who this person is other than it is at his house they are crowning Joshua.

An interesting thing is that the name Josiah means God saves. While I am not sure it really works like this, these people were exiled in Babylon, in the world (Heldai). But God’s goodness knows what the exiles needed (Tobijah and Jedaiah)….saving from God (Josiah).

Zechariah 6:11 – Take from them silver and gold, and make a crown, and set it on the head of Joshua, the son of Jehozadak, the high priest.

It is interesting to note here that when Cyrus conquered Babylon in 539 BC, he allowed the Jews to go back to their homeland. When they arrived, they had joint leadership under Zerubbabel and Joshua. Throughout the history of Israel, God has commanded that the civil and the ceremonial leadership should be separate. Zerubbabel maintained the civil law while Joshua maintained the ceremonial.

The question here is why would they be putting a crown on the head of the high priest? This is not a normal thing. The only time we saw the two offices intermingle was in 2 Chronicles with Uzziah and it brought his death to him.

An interesting note is that Joshua is basically the same name as Jesus. This is most definitely a call out to the Messiah Jesus Christ. When Christ comes He will rule completely. This is a foreshadowing of the one to come from the Davidic line, Jesus the Christ.

Zechariah 6:12 – And say to him, ‘Thus says the Lord of hosts, “Behold, the man whose name is the Branch: for he shall branch out from his place, and he shall build the temple of the Lord.

In the next 4 verses, we learn a lot about Jesus Christ. First, we learn the Jesus will come from Israel and that He will build a temple.

While the crown was placed on the head of Joshua, they are calling out the Branch (capitalized), meaning Jesus the Christ.

Mark 14:58 – “We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another, not made with hands.’”

John 2:21 – But he was speaking about the temple of his body.

John 15:5 – I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.

Zechariah 6:13 – It is he who shall build the temple of the Lord and shall bear royal honor, and shall sit and rule on his throne. And there shall be a priest on his throne, and the counsel of peace shall be between them both.”’

I am very confused by the various translations of this verse and, although I do most of my work from the ESV, I am not impressed with the translation of this verse in the ESV. Many other versions have the following:

Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.”

When you read other translations, it is very easily seen as a singular person who is taking the role of both ruler and priest. When you read the ESV, it seems as though there are two separate people in this role.

As I believe this is a millennial verse that would go along with the others, I have to believe that this, too, is a millennial verse. If it is, then we learn several things about Christ here. First, we see the Lord’s glory. Next we see that He will be both king and priest. And finally in this verse we see that there will be peace.

Zechariah 6:14 – And the crown shall be in the temple of the Lord as a reminder to Helem, Tobijah, Jedaiah, and Hen the son of Zephaniah.

This crown that was given to Joshua is meant to be kept in the temple as a memorial to those who returned from exile.

This is a verse to speak to the faithful in Christ receiving the crown of glory.

The name “Hen” means gracious and is evidently another name for Josiah, who is being gracious himself.

Zechariah 6:15 – “And those who are far off shall come and help to build the temple of the Lord. And you shall know that the Lord of hosts has sent me to you. And this shall come to pass, if you will diligently obey the voice of the Lord your God.”

The next thing we learn about Christ is that God is opening His kingdom to the Gentiles, that we will know that this is from the Lord, and that it requires our obedience.

1 Peter 2:5 – you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.

Ephesians 2:13-22 – But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility. And he came and preached peace to you who were far off and peace to those who were near. For through him we both have access in one Spirit to the Father. So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. In him you also are being built together into a dwelling place for God by the Spirit.

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07 Jan 2020

Zechariah 5 Commentary

Zechariah 5 gives us two different visions. The first vision is about how volitional sin in our lives will not stop the work of God in this world. The next vision given is another one dealing with sin. The fact that sin is prevalent in the land should not prevent the work of rebuilding the temple.

In both visions, we see that removing the systemic sin from Israel is needed before the coming of the kingdom.

Zechariah 5:1 – Again I lifted my eyes and saw, and behold, a flying scroll!

Almost immediately after seeing the vision of the lamp and the trees, Zechariah turns and immediately finds himself in another vision.

Zechariah 5:2 – And he said to me, “What do you see?” I answered, “I see a flying scroll. Its length is twenty cubits, and its width ten cubits.”

The scroll that he saw is fully opened so that he can measure the size. An interesting note is that the size of the scroll is exactly the same size as Solomon’s Porch of the original temple in 1 Kings 6:2-3. The original temple had two porches made by Solomon. The dimensions describe the size of the second porch.

Zechariah 5:3 – Then he said to me, “This is the curse that goes out over the face of the whole land. For everyone who steals shall be cleaned out according to what is on one side, and everyone who swears falsely shall be cleaned out according to what is on the other side.

So this scroll is the curse for anyone who steals or swears falsely. In Revelation 18:5 we see that her sins have reached heaven and God has remembered her sins. This scroll is symbolizing at least part of the Law.

James 2:10 says that whoever keeps the whole law but fails to keep one point of it has become guilty of the entire Law.

The fact that there are only two points of the Law specified (the third and the eighth), holds up what James says in that failing to keep one point will violate the entire Law.

This message is both immediate and future. The future message brings us to something Jesus said in Matthew 25:31-46.

It is interesting that these two Laws were chosen. The stealing violates your neighbor’s rights. Swearing a lie is like lying under oath in court. It violates God. The focus of the Law is to love God and love others. The two Laws chosen show that loving God and others is of prime importance.

It could also be that these two sins were the main sins that those returning from captivity were falling prey to.

Zechariah 5:4 – I will send it out, declares the Lord of hosts, and it shall enter the house of the thief, and the house of him who swears falsely by my name. And it shall remain in his house and consume it, both timber and stones.”

There is no hiding from the scroll. Isaiah 55:10-11 says that God’s Word will not return empty after it goes out from His mouth and that it will accomplish its purpose. The only way to remove the curse is to repent.

This is similar to Leviticus 14 and the house of leprosy. In Leviticus, leprosy symbolizes sin. In Leviticus there is an opportunity to repent of the sin.

Zechariah 5:5 – Then the angel who talked with me came forward and said to me, “Lift your eyes and see what this is that is going out.”

Basically this is the beginning of the next vision. It isn’t really clear where the angel is asking Zechariah to direct his eyes except to lift his eyes.

Zechariah 5:6 – And I said, “What is it?” He said, “This is the basket that is going out.” And he said, “This is their iniquity in all the land.”

Just like in previous visions, Zechariah is unsure of what he is seeing. Depending on the version you are reading, it is either a “basket” or an “ephah,” which is, in essence, a bushel. Inside this bushel is the sin of the people.

This is likened to Revelation 18:5 in which the sins of the people are heaped up high.

Again, depending on your interpretation, there is a little more depth to this verse. I don’t particularly like the ESV translation in that it simplifies it too much. In other versions, this is not just God saying that it is their sin. God is saying that this is the “resemblance” of their sin. This means it is what God sees.

God sees all their sin. He doesn’t approve, of course. He is seeing and observing it, preparing for vengeance.

Zechariah 5:7 – And behold, the leaden cover was lifted, and there was a woman sitting in the basket!

Inside this ephah is a woman. In the vision, the woman is Judea and they are being seen for their sins. The lead is the cover of sin for Judea.

This woman is a representation of the church in sin and a corrupt Judea. The woman in the basket could go on to mean that she is being carried away, perhaps forced to live elsewhere, such as in a diaspora.

The lead cover is heavy. And lead is poisonous. The sin that covers the woman is heavy and poisonous.

Zechariah 5:8 – And he said, “This is Wickedness.” And he thrust her back into the basket, and thrust down the leaden weight on its opening.

This woman is not a woman, but the personification of evil. Think of mystery Babylon in Revelation. It appears the woman tries to leave the ephah but is forced back down and the heavy lead cover is placed back over her.

Think of Genesis 29:2 where the great stone was on the mouth of the well so that there wouldn’t be access.

Zechariah 5:9 – Then I lifted my eyes and saw, and behold, two women coming forward! The wind was in their wings. They had wings like the wings of a stork, and they lifted up the basket between earth and heaven.

Now we move from the single woman in the basket to two other women with wings of storks. In the book of Leviticus, storks are seen as unclean. This means that these women are the protectors of evil. They are the demonic forces that are setting up the system of evil. There are several ways we can look at these women. It could be Samaria and Jerusalem. Or it could be the apostate church and mystery Babylon.

God allows this so that it can be destroyed as seen in Revelation 19:11-16.

The wind beneath their wings and the wings like storks show unclean and powerful creatures.

Zechariah 5:10 – Then I said to the angel who talked with me, “Where are they taking the basket?”

Zechariah is wondering where the women are taking the basket.

Zechariah 5:11 – He said to me, “To the land of Shinar, to build a house for it. And when this is prepared, they will set the basket down there on its base.”

And the angel tells Zechariah to Shinar, which is an ancient term for Babylon (see Genesis 10:10). The fact that they will be setting this basket on a base means that this will become an idol most likely inside of a temple.

This is very easily a foreshadowing of the second coming of Christ. This is the final Babylon (Revelation 17-18) and the second coming of Christ in Malachi 4:1-3.

This could be the warning for God’s people to leave Babylon, whether the physical Babylon of their day or the spiritual Babylon of the millennial kingdom.

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04 Jan 2020

Zechariah 4 Commentary

Zechariah 4:1 – And the angel who talked with me came again and woke me, like a man who is awakened out of his sleep.

I can only imagine how shocking all these visions of the Lord are to a person. The impact on a person’s body must be intense. Just like Daniel in Daniel 10:9, he fell into a deep sleep with his face to the ground. This is the introduction to the fifth vision that Zechariah is about to have.

Zechariah 4:2 – And he said to me, “What do you see?” I said, “I see, and behold, a lampstand all of gold, with a bowl on the top of it, and seven lamps on it, with seven lips on each of the lamps that are on the top of it.

There is a lot of symbolism going on here. This is a pretty descriptive verse! This is a lampstand that would be used in tabernacle. The extra bowl on top of it is to add extra oil to the lamp. This is a very large lamp! The typical menorah has 7 lamps on it. The one in the vision has a lot built onto the traditional menorah. The seven lips on each of the lamps means that there are a total of 49 lips for this menorah. This shows the abundance of the oil supply to provide to the lamps.

The lampstand is all gold. The lampstand itself is the container for the light. The church of Jesus Christ shines the Light of the world, which is Jesus Christ.

Looking at a parallel verse in Revelation 1:20, we see that there are 7 golden lampstands, these are the lampstands in each of the churches listed in the Revelation of Jesus Christ.

The number 7 is the number of perfection. Not perfection that we think of, but more specifically it means “completion.”

As you can see from the verse, we are seeing in the vision everything about God in His church.

Zechariah 4:3 – And there are two olive trees by it, one on the right of the bowl and the other on its left.”

The lampstands have olive trees flanking it. The oil that would be used in the lamp would be a pure olive oil. This makes me think of a limitless supply of oil that is only provided by God, without any affect of mankind.

The coolest thing about this is the impact of the two trees! One represents physical Israel and the other is the grafted branch, the church of Jesus Christ.

Romans 11:24 says “for if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.”

And this is also the same picture we see in the Revelation of Jesus Christ in verse 11:4 in that there are two olive trees and the two lampstands that stand before the Lord of the earth.

Zechariah 4:4 – And I said to the angel who talked with me, “What are these, my lord?”

Zechariah asks a little bit of a surprising question here, as we will see in the next verse. Basically, he wants to know the meaning behind the two olive trees.

Zechariah 4:5 – Then the angel who talked with me answered and said to me, “Do you not know what these are?” I said, “No, my lord.”

Zechariah’s question surprises the angel. The angel reacts as if Zechariah should have known the significance of the olive trees.

Zechariah 4:6 – Then he said to me, “This is the word of the Lord to Zerubbabel: Not by might, nor by power, but by my Spirit, says the Lord of hosts.

Zerubbabel was the one who led the first group of Jews home from Babylonian captivity. The preceding verses show that God will supply an endless amount of resources to Zerubbabel to rebuild the temple. This will be to bring glory to God alone.

God is showing that it isn’t by human might or ingenuity that this will happen. It will only happen by a moving of the Holy Spirit. Ezekiel 36:24 shows that God is the one who brings the Jews back into their own land.

Zerubbabel won’t be able to accomplish what his ordained task is through his own power. The angel is explaining this to Zechariah. Zerubbabel will have to rely on the power of the Holy Spirit alone to accomplish the task.

This is so much like ministry in the church. We can only put so much of our own power into it. We can only go so far on our own power in our ministries. But when we step outside of ourselves and allow the Spirit of the living God to take control of our actions and lives, we find that our ministries will show much fruit from it.

Zechariah 4:7 – Who are you, O great mountain? Before Zerubbabel you shall become a plain. And he shall bring forward the top stone amid shouts of ‘Grace, grace to it!’”

The angel is showing that even a mountain of opposition will be leveled and become like a plain. Nothing will be able to stop the rebuilding of the temple. Think of Matthew 21:21 here! Jesus tells his disciples that if they have faith they can move mountains!

We learn that this will happen in Zerubbabel’s life because we see that the “top stone,” or headstone in other versions, will be put in place.

And all Israel will shout! Grace! Grace to it! Ezra 3:11-13 tells us that the people sang to one another giving thanks to the Lord and that they people shouted with a “great shout.” Could this be that shout? Could the shout they were proclaiming be the shout that God has shown them grace?

Imagine if we led our ministries in such a way! Instead of spending all our time over-spiritualizing everything and instead spent more time doing through faith rather than seeking faith, we would realize that our search for God’s power wasn’t what we needed because His power was always there. What our search was for was God’s grace!

We accomplish because of God’s power. We accomplish for God’s grace!

Zechariah 4:8 – Then the word of the Lord came to me, saying,

This is a simple break in the action. Maybe this vision was becoming too big for Zechariah. That is simply my own thoughts that I am adding here. But now we are about to move into the confirmation of the angel’s interpretation.

Zechariah 4:9 – “The hands of Zerubbabel have laid the foundation of this house; his hands shall also complete it. Then you will know that the Lord of hosts has sent me to you.

This angel is the Angel of the Lord. This temple was to be met with all kinds of opposition. And it would take a very long time to complete. But it would happen in the life of Zerubbabel.

Can you imagine how encouraging this is for Christians? And especially for those who lead for the cause of Christ? We know that God will show us through to see the completion of those things we start for Him.

The church we know today began with only Jesus and 12 disciples. Our talents and our gifts seem so small in the immensity of the task that God has given us. But God makes great things from small beginnings. From a baby in a manger to victory over sin and the grave!

Zechariah 4:10 – For whoever has despised the day of small things shall rejoice, and shall see the plumb line in the hand of Zerubbabel. “These seven are the eyes of the Lord, which range through the whole earth.”

The temple that was built was smaller than Solomon’s temple. Ezra 3:12 tells us that many who saw the first temple wept. In Haggai 2:3 the prophet says that those who saw the temple it its former glory are looking on it now as if it is nothing.

This is only a glimpse of what it will look like when the Messiah comes.

The returning remnant of Israel never believed they could finish the temple in their lifetime. And while they didn’t finish something that was as glorious as the former temple, it wasn’t the opulence that God was seeking from them. It was the faithfulness to build the temple in the first place. It was the drive to put God at the head of it and allow Him to lead them.

God turns our little efforts into a lot when we allow Him to lead the dance.

Zechariah 4:11 – Then I said to him, “What are these two olive trees on the right and the left of the lampstand?”

Again, Zechariah is asking about the olive trees.

Zechariah 4:12 – And a second time I answered and said to him, “What are these two branches of the olive trees, which are beside the two golden pipes from which the golden oil is poured out?”

At this point, Zechariah isn’t asking about the trees themselves, but two branches of the trees. During Zechariah’s day, the two anointed ones were Zerubbabel and Joshua. They could have been a branch on each tree or they could have both been branches on a single tree. It isn’t really known by how it is said.

But the trees themselves symbolize the kingly and priestly offices in Israel, whether physical or spiritual. There are many times in history that God anoints two people to work together for a purpose. Think of Moses and Aaron, Joshua and Caleb, Elijah and Elisha, Paul and Barnabas, Peter and John. Even in more modern times we see God anointing two in people such as Whitefield and Wesley or Graham and Barrows.

In the Revelation of Jesus Christ in chapter 11, we see that God is raising up 2 witnesses. This is very similar to what Zechariah is seeing here.

In Zechariah’s day, Joshua and Zerubbabel were the anointed. That literally translates to “sons of oil.” We can see that this oil is coming directly out of the trees.

When we lead in ministry, it is all about giving of ourselves. It doesn’t matter how much that we have to give, but how much of what we have that we give.

Zechariah 4:13 – He said to me, “Do you not know what these are?” I said, “No, my lord.”

The angel asks if Zechariah knows what is going on. With Zechariah’s answer, we can see that even a person like Zechariah cannot stand on his own wisdom. The wisdom needed to understand the mind of God comes from God.

Zechariah 4:14 – Then he said, “These are the two anointed ones who stand by the Lord of the whole earth.”

And this is the culmination of the vision. Again we see the two anointed ones, the sons of oil, Joshua and Zerubbabel. Joshua is the High Priest and a descendant of Eleazar while Zerubbabel is the leader and a descendant of David. These are the two that God will choose to manifest the light of the lampstands.

This is a foreshadowing of the Messiah. Both offices of High Priest and leader are combined in the Messiah. Psalm 110 gives us even more detail into that.

The Messiah is the source of blessing that makes Israel the light to the nations. Isaiah 60:1-3 explains that to us.

And seeing that the final statement in this chapter is that they have offices in the court of the Lord of the whole earth, we see that this is a millennial term that leads us to the final kingdom of Christ (Micah 5:4).

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26 Dec 2019

Zechariah 3 Commentary

This chapter in Zechariah is one of the most exciting ones! In the first two chapters we saw the focus be God the Father. In this third chapter, we see that God the Son is the focus. There are portions of this chapter that speaks directly to the reasons as to why Christ had to come to earth.

Zechariah 3:1 – Then he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to accuse him.

This verse is filled with biblical characters! The first one we see is Zechariah himself. He is in this vision. As with the other visions, Zechariah’s role is to communicate the vision.

The next person in this verse is the angel who is showing Zechariah all these things. This character is simply there to communicate to Zechariah what is going on.

The third character we see is Joshua. This is not the same Joshua that was Moses’ second. That person was Son of Nun. This is Son of Jehozadak, the high priest at the time of Zechariah and Haggai. He is also only mentioned in those two books.

The next character is the angel of the Lord. This is Jesus Christ. Jesus is presiding over a heavenly courtroom of sorts. Joshua is standing before Jesus, the Judge, as defendant.

The final character here is Satan. Satan is taking the role of the prosecutor. His role is to accuse Joshua, which fits with Revelation 12:10 where he is the accuser. Interestingly enough, when you read this in Hebrew, you see that Satan is standing there to satan Joshua, which means to accuse him.

 Zechariah 3:2 – And the Lord said to Satan, “The Lord rebuke you, O Satan! The Lord who has chosen Jerusalem rebuke you! Is not this a brand plucked from the fire?”

Just like in the first verse, there is a lot to unpack in this one as well. We see the Lord placing judgment on Satan and telling him that He has chosen Israel. The covenant still stands. Deuteronomy 7:6-11 is still in play. Even more so, we see that the Lord has plucked them before they were destroyed. This is clearly seen in Amos 4:11.

Romans 8:33-34 tells us “Who shall bring any charge against God’s elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.”

There is a story about John Wesley that when he was a child that he was trapped in a housefire and that neighbors climbed on each other’s shoulders to reach him and pull him to safety. Someone drew a picture of that scene for Wesley, which he held onto until the day he died. On the bottom of that drawing, Wesley wrote Zechariah 3:2 to show him the real life example of this verse in his life.

This shows God’s plan of salvation.

Zechariah 3:3 – Now Joshua was standing before the angel, clothed with filthy garments.

In this verse we see Joshua standing before Christ in filthy garments, which is his sin. These particular filthy garments go back to the book of Isaiah chapter 64 and speak directly to the sin of the priesthood. But these sins could easily be our sins as well.

Zechariah 3:4 – And the angel said to those who were standing before him, “Remove the filthy garments from him.” And to him he said, “Behold, I have taken your iniquity away from you, and I will clothe you with pure vestments.”

If this doesn’t make you think of the Revelation of Jesus Christ, then I don’t know what will. Again, the filthy garments are our clothing of sin. But in Revelation 1:5 we see that Jesus washed us in His own blood and then, in Revelation 7:14, we see that our robes were washed in the blood of Christ and they are pure white.

The high priest is typically clothed in the best robes. That symbolizes the imputation of righteousness in Isaiah 61:10. Joshua is now being clothed in righteous robes.

Zechariah 3:5 – And I said, “Let them put a clean turban on his head.” So they put a clean turban on his head and clothed him with garments. And the angel of the Lord was standing by.

To understand the symbolism in this verse, we need to look at what life was like for the high priests in Zechariah’s day. The high priest would wear a turban that would have an engraved gold plate attached to it that would say “Holiness to the Lord.” This is from Exodus 28:36-38.

Interestingly enough, this is not being commanded by God, but by Zechariah! Zechariah desired to see Israel restored. This piece of symbolism would show that Israel was restored with God’s favor.

Zechariah 3:6 – And the angel of the Lord solemnly assured Joshua,

When one is “solemnly assured” it is a judicial term that was used among Jews and Jewish Christians. In Hebrews 6:17-18 it means an assurance of an oath. This means that Joshua needs to move forward with Christ’s salvation.

Zechariah 3:7 – “Thus says the Lord of hosts: If you will walk in my ways and keep my charge, then you shall rule my house and have charge of my courts, and I will give you the right of access among those who are standing here.

There is a lot here! God is telling Joshua to make sure that he is walking with Him. BY walking in God’s ways, it means all the ceremonial laws, the moral laws, and the ways of truth and faith.

By keeping God’s charge, we see that He wants Joshua to maintain the Levitical law

If Joshua, and God’s people can do this, then He would restore the honor and glory that was lost by going into captivity. The priestly office was not respected in captivity. It would be restored to a position of honor.

This is a very important verse. Walking with Christ is a daily choice. We choose each day to walk with Christ. We see that choice by the use of the sixth word in the verse, “if.” This means that Joshua has a choice to turn around.

And the result is shown for us as well in verses like Matthew 19:28 and Revelation 3:21.

Zechariah 3:8 – Hear now, O Joshua the high priest, you and your friends who sit before you, for they are men who are a sign: behold, I will bring my servant the Branch.

Let’s begin with the last word in this verse, the “Branch.” This is a messianic term. When combined with the word before it, “servant,” we see a very strong allusion to Christ the Messiah. Being a branch, it starts from humble beginnings. The Hebrew word literally means “sprout.” It is used quite a bit in prophecy in both Isaiah and Jeremiah. It means that he is literally a descendant of David.

When combined with “servant,” we now understand the Branch’s function: to serve. We see a Messiah that is humble and obedient.

The Lord wants not only Joshua to hear this, but all the priests.

Zechariah 3:9 – For behold, on the stone that I have set before Joshua, on a single stone with seven eyes, I will engrave its inscription, declares the Lord of hosts, and I will remove the iniquity of this land in a single day.

The “stone” that Zechariah is mentioning here is, of course, messianic as well. We see the stone that was rejected, the stone of stumbling, the refuge, and the cornerstone. With seven eyes, this means that the stone is all seeing and omniscient.

We also see another reference to removing iniquity.

This is a future forward statement that shows the miraculous work that was done on the cross. Stones are used in both Old and New testaments as messianic in nature. And this stone is to be established through the Branch.

Zechariah 3:10 – In that day, declares the Lord of hosts, every one of you will invite his neighbor to come under his vine and under his fig tree.”

This is the millennial reign of Christ. In that day there will be peace and every neighbor will be invited to enjoy the peace together.

The symbolism of the “vine” is, also, messianic. The Vine is Jesus.

John 15:5 says that Jesus is the vine and we are His branches.

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05 Dec 2019

Zechariah 2 Commentary

I’ve been working through the book of Zechariah verse by verse. It has been a good exercise to read each verse and how it connects to the entire narrative of Scripture.  In this post, I will commentary on Zechariah 2.

Zechariah 2 starts with the third vision. This vision is similar to the one before it in that it builds upon the comfort of God’s promises. This is a messianic prophecy in that the restoration of Jerusalem is only a taste of what is to come. The language used in this vision goes well beyond the restoration of Jerusalem.

Zechariah 2:1 – And I lifted my eyes and saw, and behold, a man with a measuring line in his hand!

This calls to Ezekiel 40 where there is a surveyor with a measuring line. In the first vision that Zechariah had, God promised that someone with a measuring line would come. This being is definitely an angel. Many think it is directly the Angel of the Lord.

Zechariah 2:2 – Then I said, “Where are you going?” And he said to me, “To measure Jerusalem, to see what is its width and what is its length.”

This seems a little strange to me. God wants to make sure that Jerusalem is measured properly. This could be to make sure that it was big enough to handle the masses. But in the day of Zechariah, there would not be much of masses coming into he city. This makes me think it is also a messianic vision. This likens back to Isaiah 60:4. In that verse, the person is told to lift their eyes (just as Zechariah did) ad saw the masses coming to the city.

God has used measuring lines in several different ways in His Word. In Isaiah 34 we see a line of confusion. In Lamentations we see a line of destruction. This is a line that will divide His inheritance such as in Psalm 78.

Zechariah 2:3 – And behold, the angel who talked with me came forward, and another angel came forward to meet him

One interesting thing about this is that we start to see a hierarchy among the angels, especially when put together with the next verse. One angel is coming to meet another angel.

Zechariah 2:4 – and said to him, “Run, say to that young man, ‘Jerusalem shall be inhabited as villages without walls, because of the multitude of people and livestock in it.

As mentioned earlier, this shows a hierarchy among the angels. One angel comes to meet the other and tells him what to say to Zechariah.

The other amazing thing is that this shows that Jerusalem will grow beyond the walls. There is no timeframe listed for this, so this clearly alludes to the messianic kingdom. It is interesting to think that even today there are walls around Jerusalem.

One other thing we learn in this verse is that Zechariah is definitely young.

Zechariah 2:5 – And I will be to her a wall of fire all around, declares the Lord, and I will be the glory in her midst.’”

This verse is an absolute amazement! While there will be no walls around the city, God will be the wall of fire around it. This reminds us of the pillar of fire that God provided during the Exodus. This speaks to God’s protection for the inhabitants of Jerusalem.

But even more than that, God will be present in the city!!! The Messiah will be in the city and His blessings will we readily seen done firsthand. Check out Revelation 21:23 if you have any question about this being a messianic text.

Zechariah 2:6 – Up! Up! Flee from the land of the north, declares the Lord. For I have spread you abroad as the four winds of the heavens, declares the Lord.

God is calling His children home. God wants them inside the wall of fire and wants to be there with them.

Zechariah 2:7 – Up! Escape to Zion, you who dwell with the daughter of Babylon.

If we see this as both a text that was meant for the present time of Zechariah and a messianic text, then this verse has two different meanings. First, God’s people during the time of Zechariah were spread around the known world because of Babylon.

But then when you read Revelation 17:5 and 18:4, God calls His people out of the spiritual Babylon that is home to the perversions of the antichrist.

It is important to notice that it requires us to make a choice. God is not going to force anyone to Him. We need to make the choice to do it.

Zechariah 2:8 – For thus said the Lord of hosts, after his glory sent me to the nations who plundered you, for he who touches you touches the apple of his eye:

In Deuteronomy 32:10, Israel is seen as the apple of God’s eye. Those who hurt Israel, hurt God. This can also be translated to the church, seeing as this is both a then and soon text.

God will come up against those who come up against His people. God is our protection.

Zechariah 2:9 – “Behold, I will shake my hand over them, and they shall become plunder for those who served them. Then you will know that the Lord of hosts has sent me.

Again, seeing this as a past and future text, there are two different meanings to this verse. In the present, we see that God is going to punish the Babylonian nation. Babylon will become servants to the Persians through Darius. This will show that God had sent Zechariah to prophecy.

In the future, the kings that gave their nations to the beast in Revelation 17 will split the spoil between them.  And then will know that Christ was sent by God the Father.

Zechariah 2:10 – Sing and rejoice, O daughter of Zion, for behold, I come and I will dwell in your midst, declares the Lord.

As we get into the last few verses of this chapter, we again see the messianic language appear. The entire church, Jew and Gentile, will come together in Revelation 18:20 and sing at the end of the antichrist.

This is a spiritual coming of Jesus to set up His kingdom in this world where He will live with His people. Jerusalem is repaired, Jesus is on the throne and perfect peace is throughout the world.

Zechariah 2:11 – And many nations shall join themselves to the Lord in that day, and shall be my people. And I will dwell in your midst, and you shall know that the Lord of hosts has sent me to you.

Imagine the Spirit of Pentecost! I would have loved to have been present when the Spirit blew through the disciples and people from all nations came to Christ. But even today, we are now in a time when more people are coming to Christ than in any other time in history!

It will be cool to see all the nations that God is now calling His people. And He will be dwelling among them all, among His church. This is seen in Revelation 21:24 where the saved nations walk in the light.

God’s kingdom is made up of people from every area of the world.

Zechariah 2:12 – And the Lord will inherit Judah as his portion in the holy land, and will again choose Jerusalem.”

While Judah will be the spiritual headquarters for the kingdom of God, this is still a worldwide phenomenon. Looking at Ezekiel 37:15-28, we see the two sticks which are physical Israel (the Jews) and spiritual Israel (the church). Jesus unifies both sticks.

Zechariah 2:13 – Be silent, all flesh, before the Lord, for he has roused himself from his holy dwelling.

Look at Psalm 46:10. “Be still and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.”

Jesus Christ came to earth and died for our sin. This is an eternal rescue mission. And this rescue mission is for the entire earth.

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19 Nov 2019

Zechariah 1 Commentary – Part 2

1 In the eighth month, in the second year of Darius, the word of the Lord came to the prophet Zechariah, the son of Berechiah, son of Iddo, saying,

The date of this verse puts it somewhere around November of 520 BC. This is just after Haggai started his ministry. The cool thing about Zechariah is that he basically adds to the information that Haggai has given us. Haggai focused on the building of the temple while Zechariah showed that God was interested in more than the temple. God is interested in the people. The date of this first chapter is very interesting in that it comes between the two visions that Haggai had, which were in the 7th and 9th months. Zechariah and Haggai both also used a Gentile king to show the date of their prophecies, which gives credence to what Luke said in Luke 21:24 that the age of the Gentiles had started.

There is very little that is known about Zechariah. As discussed last week, we know he was captive in Babylon and a priest as well as a prophet. There are over 27 different Zechariahs in the Bible. The only information we have about this Zechariah comes from Ezra 5-6.

Ezra 5:1-2 – Now the prophets, Haggai and Zechariah the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem, in the name of the God of Israel who was over them. Then Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak arose and began to rebuild the house of God that is in Jerusalem, and the prophets of God were with them, supporting them.

Zechariah’s name means “God remembers.” This is something that is important to realize as he writes about how God continues to care for them. Zechariah worked alongside several such as Haggai, Ezra, and others. The important thing to remember about Zechariah is that while God wants to accomplish His work, He wants to do so with His people.

Jesus even mentioned Zechariah in Matthew 23:35.

Matthew 23:35 – so that on you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah the son of Barachiah, whom you murdered between the sanctuary and the altar.

2 “The Lord was very angry with your fathers.

The first 6 verses of this book are basically an overview of what he is about to say in the rest of the book, which is a very strong call for repentance. It starts with telling God’s people that He is very angry with their fathers. He wants them to turn back to the Lord, something their forefathers had forgotten. The same sin that angered the Lord is the same sin that led them into captivity.

One thing to remember is that these people are probably the same and you and I. Most likely very nice people. Only 50,000 thousand returned from the hundreds of thousands that were taken into captivity.

The Hebrew use of “very angry” is actually translated as “sore displeased.” It actually means that, while controlled, it was a long, brewing anger.

3 Therefore say to them, Thus declares the Lord of hosts: Return to me, says the Lord of hosts, and I will return to you, says the Lord of hosts.

God wants His people to know that He really wants them back. God used the exile to teach the Israelites that they needed God and that they were to obey Him. God loves them, but He doesn’t want to force them to follow Him.

God uses the name “The Lord of hosts” many times and shows that He is the supreme commander of Israel, as is written in 2 Chronicles 26:11, that He is also the commander of the armies of other nations, as is written in Judges 4:2, and that He is the commander of the heavenly armies as was written in 1 Kings 22:19.

This verse, after explaining who is dictating this, is to call for repentance. It shows His people that they will not receive His blessing until they return to Him.

4 Do not be like your fathers, to whom the former prophets cried out, ‘Thus says the Lord of hosts, Return from your evil ways and from your evil deeds.’ But they did not hear or pay attention to me, declares the Lord.

In Jewish culture, your lineage was very important. In Ezra 9:7 we are told that the people know the sins of their fathers. God is showing His people that their fathers did not even listen to God’s prophets. The false prophets of the day were proclaiming prosperity when their sin was leading them to desperate times.

Because their fathers listened to the false prophets, God needed to prove to the people that His warnings would come true. With captivity still in their mind, God is hoping that they will listen to His warning this time around.

5 Your fathers, where are they? And the prophets, do they live forever?

Their forefathers were all dead. The prophets who warned them were all dead. The false prophets who deceived them were all dead. In 1 Peter 1:25 we are told that the Word of the Lord remains forever. The unfaithful died in captivity. They died in a foreign land. They died with a lack of respect and in tough conditions.

6 But my words and my statutes, which I commanded my servants the prophets, did they not overtake your fathers? So they repented and said, ‘As the Lord of hosts purposed to deal with us for our ways and deeds, so has he dealt with us.’”

God is telling His people that the Abrahamic covenant is still in place. God’s Word is eternal. It accomplishes everything it sets out to do. What we learn here is that the fathers who were in captivity told their children who were born in captivity what it was that got them into the situation.

These prophecies that the real prophets of God proclaimed actually came to pass.

7 On the twenty-fourth day of the eleventh month, which is the month of Shebat, in the second year of Darius, the word of the Lord came to the prophet Zechariah, the son of Berechiah, son of Iddo, saying,

This is the beginning of the eight night visions. All these visions happened in a single night. The first vision lays the groundwork for the other seven. Like an Avengers movie, if you haven’t seen the others, you will be missing vital information.

These visions are to build the confidence of His people so that they build the temple. The first vision took place about 3 months after the original call to repent.

The day itself seems special to God because on that same day five months earlier the temple was started and that same day two months prior Haggai had been given his vision.

8 “I saw in the night, and behold, a man riding on a red horse! He was standing among the myrtle trees in the glen, and behind him were red, sorrel, and white horses.

This vision starts with a man riding a red horse standing in the myrtle trees with other horses behind him. This red horse that the man is riding is important as red is typically the color of judgment or blood (see Isaiah 63:1-3 or Revelation 6:3).

It is thought that the “myrtle trees in the glen” means the valley of Hinnom, which is outside the temple precinct.

These visions follow a chiasm. The first and last relate to each other, the second and third and the sixth and seventh are pairs, and the fourth and fifth are the climax of the chiasm.

The horses show judgment and victory in their colors.

9 Then I said, ‘What are these, my lord?’ The angel who talked with me said to me, ‘I will show you what they are.’

There are actually two different angels in this first chapter. The “angel who talked with me” and the “angel of the Lord.”

10 So the man who was standing among the myrtle trees answered, ‘These are they whom the Lord has sent to patrol the earth.’

This rider could be a recon mission to see how the temple is being rebuilt. It runs opposite to what we see in the book of Job (vv1:7, 2:2) where Satan is walking through the earth looking for evil, God has his own people patrolling the earth as well.

The myrtle is an interesting tree. It isn’t like the mighty cedars of Lebanon or the oak trees in other places in the Bible which have strength. Myrtles have blossoms that are fragrant when crushed. This shows the grace that is present in the affliction that Israel received.

11 And they answered the angel of the Lord who was standing among the myrtle trees, and said, ‘We have patrolled the earth, and behold, all the earth remains at rest.’

The world is at peace. But, as we will see in a few more verses, God is not happy with the nations during this peace. Israel is still struggling, but the rest of the nations are at peace and content. Darius defeated 9 rebellious leaders across 19 different battles, bringing the world to peace.

This angel of the Lord is a preincarnate appearance of Jesus.

1 Thessalonians 5:3 – For when they shall say , peace and safety; the sudden destruction comes upon them

12 Then the angel of the Lord said, ‘O Lord of hosts, how long will you have no mercy on Jerusalem and the cities of Judah, against which you have been angry these seventy years?’

The angel of the Lord, or Jesus, is asking the Father how long Israel must suffer. Looking forward, we see this verse rewritten in the book of Revelation.

Revelation 6:10 – And they cried with a loud voice, saying, How long, o Lord, holy and true, will you not judge and avenge our blood on those who dwell on the earth.

All the way through to the book of Revelation we will still be crying this and Jesus will still be interceding for us.

13 And the Lord answered gracious and comforting words to the angel who talked with me.

The words that Zechariah talks about here are actually listed in the following verses of 14-17. This reinforces that God cares about His people and loves them. These verses run complimentary to Jeremiah 29:10-11.

14 So the angel who talked with me said to me, ‘Cry out, Thus says the Lord of hosts: I am exceedingly jealous for Jerusalem and for Zion.

The first word of comfort is that God is jealous for His people. If you remember, God described Himself as jealous when He made the covenant with Israel in Exodus 20:5 and 34:14. What is seen as a good jealousy can also be seen as a punitive one as is seen in Deuteronomy 29:18-28 and Ezekiel 5:13.

The bottom line is that God loves His people. At the time of Zechariah that was those under the Abrahamic covenant. Today, that same jealousy is given to the church. Many times in Scripture we see that jealousy as God as the husband wanting to maintain His wife.

It is interesting to see dual names for Jerusalem. While this could simply flow with the poetry of the day, it could also come to mean that it is a Jerusalem of the past and a Jerusalem of the future.

15 And I am exceedingly angry with the nations that are at ease; for while I was angry but a little, they furthered the disaster.

The nations of the world were God’s instruments of judgment on Israel. But those nations went beyond what God desired for the punishment of His people. This can be seen in Isaiah 54:7-8 because those nations did not understand that the punishment was for a limited time.

16 Therefore, thus says the Lord, I have returned to Jerusalem with mercy; my house shall be built in it, declares the Lord of hosts, and the measuring line shall be stretched out over Jerusalem.

The Lord is ready to bless His people. Not only would the temple be rebuilt, but they would grow in prosperity. The temple was completed about 515 BC and the wall around the city was completed around 444 BC (Nehemiah 7:4, 11:1).

Isaiah 40:9-10 discusses the prosperity that would follow.

The measuring line that Zechariah talks about describes the exactness that would be used in making sure this was done properly. It can also mean that Jerusalem would be the measure by which all others will be measured as well.

17 Cry out again, Thus says the Lord of hosts: My cities shall again overflow with prosperity, and the Lord will again comfort Zion and again choose Jerusalem.’”

The walls of the city would be completed about 75 years after the temple and God would choose Jerusalem as his earthly throne (Psalm 132:13). This will happen in the book of Revelation, the millennial kingdom in Revelation 20.

This one verse holds the key to several prophecies about the millennial kingdom. The presence of God in Ezekiel 48:35, the temple in Ezekiel 40-48, Jerusalem being rebuilt in Jeremiah 31:38-40, the punishment of the nations in Matthew 25:31-46, prosperity in Isaiah 60:4-9, and the blessings of God’s people in Zechariah 9:17.

Jerusalem becomes the capital of the world.

18 And I lifted my eyes and saw, and behold, four horns!

Now we begin the second vision. In Daniel 2 there were 4 Gentile governments that were to come to power. The horns represent those governments. Most likely, we are looking at the four main powers of Rome, Greece, Babylon, and Persia. But there are a couple different views on this as I will explain in the next verse.

19 And I said to the angel who talked with me, “What are these?” And he said to me, “These are the horns that have scattered Judah, Israel, and Jerusalem.”

Daniel 2 goes into detail about these powers, or horns. Daniel 7 gives another vision of the powers.

When this vision occurred, Babylon had already passed. This means that both the Medes and the Persians were in power and both Rome and Greece were future powers.

Another way to look at it is an allusion to past powers given in the book of Daniel, which would be Babylon, Persia, Macedonia, and Rome.

Even another way to look at it is Assyria, Egypt, Babylon and Persia. Each of those powers had “scattered Israel.”

One more view is that the number 4 symbolizes “universal” and the horns symbolize “power.” This could mean that the world is universally against God’s people, seeking to scatter them. But that is very much spiritualizing something that could very well be simple.

I hold to the view that the horns are Babylon, Persia, Greece and Rome.

20 Then the Lord showed me four craftsmen.

Now things  get a little more weird. We now have 4 craftsmen that show up. These craftsmen are the ones who will overthrow the horns. As with Genesis 12:3, God has promised to curse those who have cursed Israel.

21 And I said, “What are these coming to do?” He said, “These are the horns that scattered Judah, so that no one raised his head. And these have come to terrify them, to cast down the horns of the nations who lifted up their horns against the land of Judah to scatter it.”

Each of the kingdoms had come to defeat the one before it. So Persia destroyed Babylon. Greece destroyed Persia. Rome destroyed Greece and God’s kingdom will destroy Rome.

Another possible view looks less at the book of Daniel and more at the book of Ezekiel. The four craftsmen would be the four judgments: sword, famine, beasts, and plague.  While the Ezekiel prophecy is specifically about the destruction of Jerusalem by Babylon, there are parallels in Revelation 6-19.

It is important to note that God knows who has hurt His people. He keeps a record of it and He will punish those who punish His people.

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13 Nov 2019
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Commentary of the Book of Zechariah – part 1

Every morning I read a chapter of the Bible and then go to God in prayer. One of the benefits to this is that I get to read a lot of the Bible over the course of a year. That said, it also gives me a lot of things that I take notes on to come back and study more in depth.

The book of Zechariah is one of those books that required I take a lot of notes to study at a later date. Over the next few months I will be studying Zechariah and creating my own commentary on what I study and read.

Each post will be another chapter and I will go verse by verse. One of the hopes that I have for this commentary is that it will move beyond the word by word commentary and add into it the timeless truths that are filled throughout the Bible.

Overview of the book:

Zechariah was the grandson of the priest Iddo. He prophesied to the people of Judah at some point after they had returned from their exile in Babylon. In Ezra 5, we are told that both Haggai and Zechariah were the ones pushing for the people to rebuild the temple. In Jeremiah we are told that the dates of the exile would be 70 years and that God would usher in a time of His kingdom at the end of it. Unfortunately, the time is almost up and life is still very difficult.

It is Zechariah that explains why this is so.

Zechariah returned with his grandfather after the Babylonian exile around 538 BC with the first group of exiles to return. His family lineage meant that he was both a priest and a prophet. Even though he never served in an official temple, he would still have an idea of what it would be like.

While Zechariah was young, he came alongside Haggai, who was much older, to prophecy. While Haggai was focused on the sin and selfism of the Jews at the time, Zechariah’s message was one of encouragement and hope.

The book itself is not from a single time period in Zechariah’s life. His messages begin at around the time of Haggai’s with the first vision being documented in the fall of 520 BC. During this message he is calling on Judah to repent of their sin.

Early in 519 BC he received 8 visions and then late in 518 BC he received 4 more.

Beginning in chapter 9 of the book, there is no more dating of his visions, but his mention of Greece means that this part of his book happened much later in his life, most likely somewhere around 480 BC. He would have been a couple decades before both Ezra and Nehemiah.

Overall, Zechariah’s book spans a total of about 40 years!

But that isn’t the only thing interesting about this book.

Zechariah also contains the most messianic passages throughout all the minor prophets.  He is like a mini-Isaiah. We see both the first and second comings of Christ in this book.

Zechariah’s name means “The Lord remembers.” This is very fitting as he writes from the perspective of hope that God will remember the promises He has made to His people. While it is easy to read this book and think that things should happen one right after the other, the truth of the matter is that there are generations between many of his prophecies. All of his prophecies point to the rebuilding of the temple and eventual reign of a future Messiah.

So why would one from the 21st century want to read the book of Zechariah?

It is very easy to get discouraged when we listen to the daily news or read the Twitter feed of so-called Christian leaders. The book of Zechariah has its share of judgments on the people of Israel, but it focuses on a future hope. The people in Zechariah’s time had lost their perspective. They were hopeless.

Zechariah chose to speak the Word of God in hopes to correct that perspective.

God desires to give us a hope and a future. One that is focused on God’s kingdom and filled with a desire to see us serving Him joyfully and with a new perspective.

 

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©valeriu barbu

Moving at the Speed of God

Sharing the Thoughts and Adventures of David Jackson, Church Multiplication Missionary with the Baptist Convention of Maryland/Delaware

philliphowell

Tasting and seeing that the Lord is very good!

My Blog

4 out of 5 dentists recommend this WordPress.com site

Writing Sisters

Chris Martin Writes

rogertharpe.wordpress.com/

Morning Story and Dilbert

Inspiring, Encouraging, Healthy / Why waste the best stories of the World, pour a cup of your favorite beverage and let your worries drift away…

Tea Cups and Grace

Life, faith and cups of tea.

True Warriors of God

Put on the full armour of God ~ Ephesians 6:13

Write For A Cause

The Spiritually Inclined Deductions by Jenine Silos

christiannewwave.wordpress.com/

In Spite of Myself

The Journey and the Lesson

newlifer1

http://newlifer1.wordpress.com/

By His Spirit

Reflections of a Female Seminary Graduate

Threshing Floor

Forgiven...Loved.....Transformed!

Forgiven...Loved.....Transformed!

Forgiven...Loved.....Transformed!

Woven by Words

Forgiven...Loved.....Transformed!

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