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Which Disciple are you Most Like, part 4: John

John is another one of those people in the Bible that can be confusing. There is more than one John in the Bible. The John of Jesus’ disciples was James the Elder’s younger brother and a son of Zebedee and Salome.

John wrote 5 of the books of the New Testament and was known as the Beloved Disciple. In his books he spoke more of love than in any other book in the New Testament. Unlike his brother, James the Elder, who was the first to die among the disciples, John was the last to die. Some say he was martyred while others say he died a natural death. He was, during the time of Domitian, exiled to Isle of Patmos.

John, along with Peter and his brother, comprised the inner circle of Jesus’ ministry. Those 3 men saw miracles that the other disciples didn’t.

Matthew 17:1 – After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves.

One of the things the inner circle witnessed that the other disciples didn’t include Jesus’ conversation with Moses and Elijah. That is something I wish I would have been a fly on the wall for! He and Peter are also the first two disciples to see the empty tomb.

James & John came from a more well-off family than most of the other disciples. They father had hired servants for the fishing business.

Mark 1:20 – Without delay he called them, and they left their father Zebedee in the boat with the hired men and followed him.

This might have fed into their ambition and desire during Jesus’ ministry. For example, in Mark 9 we see John forbidding a man to drive out demons in Jesus’ name because he wasn’t one of the twelve disciples. Needless to say, Jesus rebuked him for that.

Later we see both James & John wanting to call down fire to destroy a Samaritan village because they didn’t welcome Jesus. And yet again, Jesus rebuked them.

Even later we see that, at the request of their mom, they requested to be seated on Jesus right and left sides in heaven. This caused some discord among the brothers and the rest of the twelve.

Matthew 20:20-24 – Then the mother of Zebedee’s sons came to Jesus with her sons and, kneeling down, asked a favor of him. “What is it you want?” he asked. She said, “Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom.”  “You don’t know what you are asking,” Jesus said to them. “Can you drink the cup I am going to drink?” “We can,” they answered.  Jesus said to them, “You will indeed drink from my cup, but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared by my Father.”  When the ten heard about this, they were indignant with the two brothers.

But John matured very well.

His proximity to and discipling by Jesus taught him love. He left his explosive temper behind. He was humbled and dropped his need for human ambition. He left everything but Jesus and His command to love.

John’s gospel is the only to record the washing of the disciples’ feet.

John 13:4-5 – so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist.  After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.

I believe this might have been the turning point in the humbling of John.

Jesus had so much confidence in John that, during the crucifixion, Jesus turned to John and told him to care for his mother. John took this task very seriously.

John 19:25-27 – Near the cross of Jesus stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to her, “Woman, here is your son,” and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.

John’s early ambition melted away for humility and compassion.

Eventually, according to historical evidence, John was exiled to Patmos. According to Pliny the Elder, the Roman philosopher and naturalist, Patmos was an island about 30 miles wide. Other literary evidence shows that Patmos was an island that worshipped Apollo and had fishing villages on it.

Cassius Dio, a Roman historian, outlined how long John might have been exiled. It last up until Domitian’s death, at which point Emperor “Nerva released all who were on trial for high treason and restored the exiles.”

Eusebius, a Christian historian from the second century, adds “the sentences of Domitian were annulled, and the Roman Senate decreed the return of those who had been unjustly banished and the restoration of their property…the Apostle John, after his banishment to the island, took up his abode at Ephesus.”

According to church tradition, Travels of St. John in Patmos was written by the same Prochorus that is listed in Acts 6:5. It is an apocryphal writing that was translated in the 17th century and is very interesting reading, although I don’t put much stock in apocryphal writings as it is also seen as pseudopigrapha. Basically, apocryphal means it goes beyond the revelation given in the infallible Bible and cannot be proven through Scripture and pseudopigrapha means it is outright false. The reason Prochorus’ Travels is in this group is because it cannot be proven to be from Prochorus and there is no earlier text than the 5th century, which makes it a wonder if an earlier text exists. But it does give some accurate history of the island of Patmos around the time of John’s exile.

There are examples of miracles that John performed on Patmos written in the book that, to this day, are celebrated at various churches on the island.

Going back to the canon of Scripture, John has a lot to teach us. There is no one in Scripture that has more to teach us about either love or truth than John (except for Jesus, of course).

3 John 4 – I have no greater joy than to hear that my children are walking in the truth.

He gave his strongest condemnation against those who perverted the truth, especially those who claimed to be believers.

1 John 2:4 – Whoever says, “I know him,” but does not do what he commands is a liar, and the truth is not in that person.

Not only truth, but love he preached. He even called himself the “one whom Jesus loved.” His entire first epistle is to believers “whom I love in truth” and he exhorts them to “love one another” as they walk in the commands of Jesus.

John teaches us a lot about the relationship between love and truth. Zeal for the truth must always be balanced by a love for people. Without love, zeal for truth turns to judgmentalism. On the flip side of that, love without care of the truth become simple sentimentality. As John matured, he learned the importance of both.

The next thing we learn from John is that humility needs to win out over personal ambition. While confidence is an important quality to have, if it is not tempered by grace and compassion then we become smug and unapproachable. Jesus took the time to rebuke John when his confidence got in the way of his testimony.

John is an amazing character study when looking at how God trains up people and prepares them for the ministries for which they are called.

Next time I will start looking at the rest of the apostles, those who we don’t hear as much about.

 

 

 

The Churches of Revelation: Part 2 – Ephesus

Out of the seven churches in the Revelation, Ephesus makes the most sense. Prior to Christ’s birth, Ephesus went back and forth between being controlled by the Romans and the Bergamian kings. By 4 AD, Ephesus was known for its wealth and luxury. During Augustus’ rule, the population reached 225,000 and the city became the capital of the region. The city continued to thrive after becoming a port city on the Caystros river.

It was a major city in early Christianity. While John planted the church in Ephesus, it was Paul who put it on the map.  When Paul chose this city on his missionary journeys, the city gained in prestige to Christians. Paul worked to evangelize the Ephesians who were worshiping Artemis. The elderly of the city did not accept him, but, over time, Christianity took roots with the youth, who turned it into a major religion in the city. There are also some experts that place the Virgin Mary in Ephesus around 42 AD to settle down for the rest of her life. There is currently a shared Catholic/Muslim holy site that points out her house at the top of Bulbul mountain.

By 1307 Ephesus lost its significance as their port closed and other port cities rose.

The people of Ephesus had both Greek and Roman influence. Ephesians used both sundials and water clocks to be able to tell time. Owning one of those showed a person’s wealth. Typically people woke at sunrise, although the Roman influence with the festivals added a little more color. The Greek population had boys going to school and women most likely not while the Romans sent both boys and girls to school.

Ephesus had a temple dedicated to their goddess, Artemis. Every day there would be animal sacrifices to Artemis. In most Greek cities, Artemis was worshiped as a secondary deity, but in Asia Minor, she was a primary deity. In most Greek cities she is worshiped for her hunting abilities, but in Ephesus, she was worshiped solely for her fertility. This could be a sign of the Roman influence.

John planted the Ephesian church. The disciples believed the larger cities like Ephesus, Smyrna, and Laodicea would help Christianity spread. It is believed that John and Mary traveled together to Ephesus after Jesus entrusted her to John. Around 42 AD, John established the Ephesian church. When Paul came during his missionary journey, he took over the church until he was beheaded outside Rome in 64 AD. At that point, John took the church over again. John died in Ephesus.

During Paul’s journey to Ephesus, he stayed in the city for about three and half years. Under Paul’s leadership, the church in Ephesus became the head church in Asia Minor. The city was filled with magicians, pagans, and a government that was not friendly to Christians. Even with all of that, Ephesus became the third most important city in all of Christendom behind Jerusalem and Antioch. After three and half years, the statue makers, led by Demetrius, who made a living selling silver statues of Artemis, were upset and performed acts of civil disobedience. The city ran Paul out of Ephesus where he went to Macedonia.

So what does Revelation tell us about Ephesus?

The first chapter of Revelation explains that the book was written BY Him FOR Him. This entire book is written to the seven churches in Asia Minor. Each of the seven churches has unique strengths and weaknesses and there is a distinct message to each. The problems addressed in each of the churches are problems that have happened in the church throughout history. This is shown that it is the case when the Lord wants us to make sure we hear what He has to say.

Revelation 2:7 – “Anyone who has an ear should listen to what the Spirit says to the churches. I will give the victor the right to eat from the tree of life, which is in God’s paradise.

There are multiple ways to analyze Revelation. They all have their strengths and weaknesses.

  • Preterist – The book was fulfilled in the early church. This would mean that the events have already occurred. The thing that is positive about this approach is that it is interpreted in relation to the historical significance in which it was written. Unfortunately, this view diminishes the prophetic nature of the book and turns it simply into a history book.
  • Futurist – This means that the book only deals with end times. If we look at this as an extreme dispensationalist, we would say that these churches are not the churches of the historical day they were in, but only of a future church and can only be applied to churches today. This makes all of chapters 4-22 of Revelation only prophecy and does not include history into it.
  • Continuous Historical – This is the view that says that Revelation is history of the world from the apostolic age until the end of times. While this does see the book as part of history, it opens the interpretation up to subjective views. Most people who fall into this group will view the book of Revelation in light of current events.
  • Idealist – The idealist sees no historical value in the book, but only a symbolic triumph of good over evil.

I am going to try and look at the historical context of the churches and then analyze them in light of future prophecy.

This means that it is appropriate that Ephesus is addressed first. As seen above, it was an amazing city!

Paul’s first visit was short (Acts 18:19-21) and then Apollos also ministered there (Acts 18:24-28). Paul returned and Christianity flourished throughout the city. Because of the passion that the church had to the gospel, the message spread to the region. To this, Demetrius took offense and had Paul removed from the city.

Paul did pass by Ephesus later because he wanted to reach Jerusalem in time for Pentecost. He called for the Ephesian leaders to meet him at Miletus (Acts 20:16). He explained to them the danger about him returning to Jerusalem.  Paul warned the elders that wolves would come among them and drive people away from the church.

Later, when Paul was writing Timothy, he asked him to stay in Ephesus to deal with those who were teaching false doctrine (1 Timothy 1:3-7).  He focused on the qualities of church leadership with Timothy as those who were leading were driving people away from the church.

1 Timothy 1:3-7 –  As I urged you when I went to Macedonia, remain in Ephesus so that you may instruct certain people not to teach different doctrine or to pay attention to myths and endless genealogies. These promote empty speculations rather than God’s plan, which operates by faith. Now the goal of our instruction is love that comes from a pure heart, a good conscience, and a sincere faith. Some have deviated from these and turned aside to fruitless discussion. They want to be teachers of the law, although they don’t understand what they are saying or what they are insisting on.

As we know John lived in Ephesus in his later years of life, John was instructed to write to the angel of the church in Ephesus. There are a lot of different theories about who the “angel” is that is being admonished, but regardless, the topic is the church at Ephesus.

In opening with the verse that explains Jesus as the One who holds the 7 stars and walks among the 7 lampstands, He shows that He walks among His churches. He is in fellowship with them. He is involved in them.

Jesus points out the good and the bad to the church in Ephesus. He points out that the church in Ephesus cannot tolerate wicked people and that they have persevered. They work hard and have good deeds. They have found the false prophets. They have endured and have not gotten tired of persevering.

BUT…

Jesus tells us that they have forgotten their first love; the love of God and the love of people.

Revelation 2:4 – But I have this against you: You have abandoned the love you had at first.

How many times have you gone to your church, sat there, and pointed out all the things that are good and bad in your church? Many times we allow our feelings to guide us in what we like and don’t like. Do you like the music? Then it must be a good church. Do you dislike the lack of small groups? It must be a bad church. But that isn’t the case.

I believe God is telling us, by pointing out so many positive points in this, and the other churches, and only a limited number of negative points, that there is really only a few critical things when it comes to being a church community.

In Ephesus, one of those points is remembering your love of God and people.

What does Jesus mean by “your first love?”

It must mean that they had previously had a love that they have left behind. It is easy to say that the primary love they had left behind was for both God and people. And that is partially right.

But I believe that the love Jesus is referring to in this passage is primarily for the people of the church and community.

Why?

First, In Ephesians 4:15-5:2, Paul tells the Ephesians to love one another. The context is an emphasis on the relationship between the community of believers.  Second, in Ephesians 1:15-16, Paul praised the church for their love of one another. Third, in Scripture, we are told that in the last days the love that will be lost is the love for one another (Matthew 24:9-12).

Matthew 24:9-12 – “Then they will hand you over for persecution,and they will kill you. You will be hated by all nations because of My name. Then many will take offense, betray one another and hate one another. Many false prophets will rise up and deceive many. Because lawlessness will multiply, the love of many will grow cold.

The Ephesian church worked very hard to maintain their doctrinal purity but in doing so, they have passively neglected the love for one another. I could do a word study here that would show the passive nature of the neglect the Ephesians had for brotherly love, but I will leave that for more others who are more well versed with original language.

The consequence for the church continuing to neglect their love of one another would be for the Lord to remove their lampstand. The lampstand is the church’s ability to function as a testimony to the world. Just as Christians are the light of the world (Matthew 5:14), the church is a lampstand.  Removing the lampstand could mean that the church’s ability to witness is lost. Please note that this Scripture has absolutely nothing to do with losing your salvation. It is simply the testimony of the church in the world that would be lost.

This is shown in John 13:34-35 when Jesus says:

John 13:34-35 – “I give you a new command: Love one another. Just as I have loved you, you must also love one another. By this all people will know that you are My disciples, if you have love for one another.”

The Christian’s love for one another is a very powerful witness to the presence and power of Christ. If that is taken away, then our power to witness and evangelize is hurt.

The way the church in Ephesus, and consequently the church today, can fix this issue is through the 3 R’s:

  • Remember

Through passive neglect they had forgotten to love one another.  They are called to remember when they had that love.

  • Repent

This goes beyond just grieving. This is a genuine change of heart and mind that results in a change in behavior and overall lifestyle.

  • Renewed Response

Begin to put love into practice once again.

The Ephesian church shows a problem that is common for every church and every Christian. We allow Satan to take advantage of our strengths thereby turning them into weaknesses. The truth of doctrine is important, but doctrine can never be the end in itself. Truth and love should never be separated. Truth needs to be proclaimed in love.

Ephesians 4:15 – But speaking the truth in love, let us grow in every way into Him who is the head—Christ.

And love must be proclaimed with truth.

Philippians 1:9-10 – And I pray this: that your love will keep on growing in knowledge and every kind of discernment, so that you can approve the things that are superior and can be pure and blameless in the day of Christ,

We need to remember the church in Ephesus and maintain doctrinal purity, but not at the expense of love.

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